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Upanishads
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Home Page " GANAPATHI " The Lord of 'Vidya' is visualized within the shape of the ' SHIVALINGA ' and the Lotus on the peak is representing ' VIDYA '. The line of symmetry is the 'VITAL FORCE' which motivates and promotes furtherance of knowledge, and eternal cosmic balance. Propounded by the Adi Shankaracharya - The Cosmic Monogram was brought to book by ' Lakshmidhara ', the saga and the mathematician. SOUNDARYALAHARI : Consisting of 9 (nine) mandalas including the Bindu, mainly obtained by commingling of nine triangles whose apex are parallel Circumscribed with eight and sixteen petalled lotuses, the former inside the latter - bounded with a square, bearing a passage (gap) i.e. gate on each side of the square. THE MANDALAS : Sanskrit Version: Bhupoora - outer most Shodashadala Padma - inside above Ashtadala Padma - inside above Chaturdashara inside above Bahirdashara - inside above Anthardashara - inside above Ashtara - inside above Trikona - inside above Bindu - Centre- peak Originally meant for worship of Mother Goddess. The Monogram as a subject of Art with colours and special effects. SWARNAMERU ' or ' HEMADRI ' is a elevation to ( SOUNDARYALAHARI ) ' SHREE CHAKRA ' This particular elevation of the 'Cosmic Monogram' has been uniquely developed as an innovation upon the existing concepts on 'Shree chakra' the 'Five steps' of five different stages of mind ( Thaittireeya Upanishad ). The nine mandalas of the Chakra shown in concentric order, actually are 'situated one upon the other'. The Bindu- the peak. Bhupoora the base. Remaining seven mandalas are placed one upon the other (one after the other) in order. Thus making it the ' Mountain Of Gold ' - ' The Golden Tower '. ' Bhupoora '- The fortress with opening from 4 different directions. ' Shodashadala padma ' and ' Ashtadalapadma ' are placed with considerable elevation. INNOVATION : The five steps are the five different stages of Mind .( Thaittireeya Upanishad )i.e.Anemia, Pranamaya Manomaya, Vignanamaya and Anandamaya Koshas (Cells). There upon Chaturdashara stage, Bahirdashara, Anthardashara, Ashtara, Ashtara, Trikona Bindu, The resultant prismatic chambers as self illuminous and 'made of gold' Totality being pyramidical - Hence is called THE MERU ,' Swarnameru' or ' Hemadri '. 'Vital force' {the line of symmetry} moving up conjoining with the Bindu the peak of the tower, establishing inner strength { Vital force "}. The Mother seated on the ' Shreechakra '( partially shown ) figurative part rendered with three yellows. She wears the Six Yogic’ Chakras’ namely, Muladhara Swadhistana Manipoora Anahatha Vishuddhi Aagnya and Sahasrara, respectively, situated at various regions on her self – {actually these are the imaginary ones} which are attributed {visualized} as the Medallions worn by her. SURYANAMASKARA – AADITHYA HRIDAYA THE PHYSICAL EXER